The text of Dua Qunut is a prayer of the Holy Quran, which is recited during the obligatory daily prayers. The words conceal belief in the Almighty with the hope of help in solving problems.
Dua is a controversial issue for many righteous Muslims. According to different directions of Islam, Qunut is pronounced in a special way. The prayer is read during the obligatory daily prayers in difficult, troubled times:
- morning double dua (fajr);
- midday fourfold (zuhr);
- evening fourfold (asr);
- three times evening prayer (maghrib);
- night fourfold (isha).
Qunut dua َللَّهُمَّ اهْدِنَا in translation from Arabic literally means "O Almighty Allah, lead us." Mahdina should be recited after the waist to the land of worship. The righteous Muslim bends down, brings his hands to his face, opens his palms.
In some areas of Islam, dua is read daily only in the morning prayer. Qunut is pronounced when they are trying to find the conduction of the Almighty, approval for future actions. Prayer helps you see a way out of a difficult situation.
In difficult times for the Muslim people, sacred words are included in the daily rite and sent to Allah with a request to protect from troubles and find the right solution to problems.
Qunut (Hanafi madhhab) لقنوت (al-knut) is a prayer included in the third raakat of prayer. Vitr وتر in Arabic means odd, it is optional and refers to desirable prayers. The text is read after the night Isha and includes an odd number of raakats (parts).
Dua is recited in the last raakat. Vitr and Qunut is done only at the behest of the heart. In the holy month of Ramadan, it is recited after Taraweeh prayer. Many Islamic scholars, Hanafis, consider vitr to be obligatory wajab and it is sinful to leave sacred words. In a desired petition, the righteous asks the Almighty to direct him on the true path, to give strength and asks for forgiveness for the sins committed, he repents of his transgressions.
With the help of Qunut, a person shows devotion and renounces the unfaithful to Allah. During the dua, the supplicant performs worship to the ground, hoping for mercy and fearing the Creator's punishment.
Arabic text and transcription
Dua Qunut in Arabic:
اللَّهُمَّ إِنَّا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ وَ نَسْتَهْدِكَ وَنُؤْمِنُ بِكَ وَ نَتُوبُ إِلَيْكَ وَنَتَوَكَّلُ عَلَيْكَ وَنُثْنِى عَلَيْكَ الْخَيْرَ كُلَّهُ وَنَشْكُرُكَ وَلاَ نَكْفُرُكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ يَفْجُرُكَ اللَّهُمَّ إِيَّاكَ نَعْبُدُ وَلَكَ نُصَلِّى وَنَسْجُدُ وَإِلَيْكَ نَسْعَى وَنَحْفِدُ نَرْجُو رَحْمَتَكَ وَنَخْشَى عَذَابَكَ إِنَّ عَذَابَكَ بِالْكُفَّارِ مُلْحِقٌ
Dua Qunut in Russian transcription for reading:
“Allaah-ummah, inna nasta ii'nukya u nstagfiruk 'u nastakhdiikya u nu'minu bikya u natuubu il'yayk, u natavakkyalu' alayk, nusniya 'ala-ykya-l-haira kul-lyakhuu nash-kuruk, u yya nak-furuk u nahla'u u na'truku mayya-fjuruk. Allah-ummah, iya-kya na'budu, at la-kya n'solli at nasjud, at ilay-kya nas'a at nahfid, narju rahmatakya, nakhsh 'azaba-kya, inna' azaba-kal Zhidda bi-l -kuffrey mul'hik ".
Pronunciation of the words dua should be done in a low voice.
Rules for reading the sacred text
Dua Qunut Mahdina is not considered obligatory and is read in any prayer and is not limited in number. In the Muslim world, it is believed that Allah hears the righteous only in difficult moments of life and helps those who ask:
- the night of the predestination of the Almighty;
- the time period of the last third of the night. When a Muslim suddenly wakes up in the middle of the night, you need to start praying, Allah will hear the request and help;
- obligatory daily prayers;
- dua during bad weather. Rain is considered blessed for asking for protection from Allah and reading Qunut;
- suj - worship. If a righteous Muslim dies, Allah will hear all those who pray for their loved ones and relatives;
- prayer on the holy holiday of Ramadan;
- the time of Dhikr - making a collective prayer to Allah;
- asking for the mercy of children for their parents and vice versa;
- dua for a person on the way;
- Kunut time for fasting or breaking the fast;
- a problematic situation when a Muslim can only rely on the help of the Almighty;
- after the ritual of ablution before each prayer;
- during the period of the annual pilgrimage of the Hajj;
- dua in holy places for believers (Mecca).
In the Muslim religion, it is impossible to perform the ceremony during menstruation, in an altered consciousness (alcohol, drugs).
In the Muslim religion, the hukm (location) of the Vitr namaz is located at the level of the sunna-mu'akkad. The time for conducting dua great Qunut with the last raakat is determined at night after the last obligatory prayer of Isha before sunrise, respectively, before the morning twice Fajr.
According to the Hanafi madhhab, it is believed that if a Muslim missed a Vitr, he can fill the gap at any time with other obligatory prayers.
According to other religious Islamic schools, there is no need to fill in the dua gap. According to the records of hadith scholars, every righteous person should adhere to clear rules for performing the rite of requesting Qunut. In the writings of the Prophet Muhammad, it is said about the importance of the correct fulfillment of the Sunnah of the Qur'an.
The sacred hadith says: “Vitr is the necessity of every righteous Muslim. The person who considers it unimportant to read the prayer will be excluded from the mercy of Allah Almighty ”(Abu Dawood, al-Hakim, Ahmad). There is a lot of disagreement among Islamic scholars regarding the order of the ritual.
In the Hanafi and Maliki direction of Islam, it is believed that there should be 2 raakats in front of dua Qunut for witr prayer. First, the obligatory maghrib prayer, that is, the evening prayer, is performed. Feature - the reading of sacred words occurs in three parts and in each of the surah of the Koran is pronounced.
For the Shafi'i and Hanbali madhhabs, 3 raakats are characteristic; sitting kuud in the middle part is not performed. When the Muslim finishes reading the second, he gets up and continues the Fatiha sura, which is considered additional in the Qur'an. Then you need to do takbir, read dua. The Qunut order is typical for Kazakh, Uzbek, Tajik Muslims and Kyrgyz. Al-Nasai and Rashid Hakim mention hadith for proof, it says that the Final Messenger of Allah spoke prayer words without landing on the rug in the middle of the second and third rak'ah.
In the theological and legal schools of the Maliki madhhab, the ritual of vitr-namaz is conventionally divided into two parts. The first includes the performance of two raakats - salutation and praise to Allah (salam) are pronounced. Then a break is made for a minute and the next rite is performed with Qunut. In confirmation there is a hadith of Ibn Umar, in which the Prophet Muhammad divided the vitr-prayer into two parts: two rak'ahs with a greeting and one with a dua.
The hadith written by Aisha states: "The Prophet Muhammad made a vitr in three rak'ahs, praised and saluted Allah (salaam) at the end of the prayer." Dua al kunut - praise to the Almighty in the last raakat.
In the Shiite madhabh, the free order of the raakats of the optional witr prayer is allowed.
More than 3 parts can be said at a time. There can be 5-7-11 of them, only an odd number of times is allowed. It is possible to do the ritual in 1 part, as an example the sunnah of the last messenger of Allah is given. Hadith Al-Bukhari and Muslim says that the Prophet Muhammad allows namaz and dua to be done in one raakat in case of lack of time until morning and the transition to the obligatory morning double ritual. Imam Abu Hanifa considered vitr obligatory (wajib), his disciples Abu Yusuf, Muhammad ash-Shaybani, the founders of three other madhhabs - Imam Malik, ash-Shafi and Ahmad considered performing namaz with Qunut desirable (sunna-mukkad), but not obligatory.
In which sura is the tex dua
In the Qur'an, the dua of the sacred Qunut is in Vitr-namaz and belongs to the category of "sunna-muakkada".
Each follower of the Muslim religion chooses his own path and direction. After reading the dua, there is no need to wait for a supernatural answer from the Almighty. You need to thank God with a pure heart. Talk about help in actions that are not forbidden in the Quran. Allah will hear the prayers of Qunut, directed only with good intentions and with great faith.
End of the prayer "Vitr":
Supplication (Dua) Qunut:
"Allahumma inna nastainuka va nastagfiruka wa nastakhdika va nu'minu bika va natubu ilyaika va netavakkulu aleike wa nusni aleiku-l-haira kullehu neshkuruka wa laa nakfuruka wa nahlyau va netruku mei yafjuruk." -
O Allah! Indeed, we turn to You for help and ask your forgiveness. Lead us in a righteous way. We believe in You and bring our repentance to You. We rely on you and praise you and thank you for all the good that you have done. We are grateful and faithful to You. We reject and leave all who disobey You.
"Allahumma iyyaka na'budu wa laka nusalli wa nasjudu wa ilayka nes'a wa nahfidu nardzhu rakhmatika wa nahsha azabaka inna azabaka bi-l-kyuffari mulhik." -
- (O Allah! We bow to You. We pray to You and fall on our faces before You. We strive for You and serve You. We hope for Your mercy and Your fear of punishment. Indeed, Your severe punishment puts violators on a par with the infidels).
Whoever has not yet learned this prayer can read some other prayer, but at the end of the prayer "Vitr" because of the omission of "Wajiba" will have to make two additional bows (sujud as-sahv).
Can say "Istigfar" three times. For example: "Astagfiru-l-Lah" - (Forgive me Allah). Or can to read once 201st ayat Suras "Bakara":
"Rabbanaa atinaa fiddunyaa hasanatan wa fil aahirati hasanatan wa kynaa azabannaar." -
- (Our Lord, give us a good position both in this life and in the future. And protect us from the torment of the fire).
Ormaybe to read once 41st verse Suras "Ibrahim":
"Rabbanagfirli wa li validaya wa lil mu ’ miniyna yauma yakumul-hisaab. " -
- (Our Lord, forgive us on the day of Judgment. Forgive also my mother, my father and all believers).
These ayats are read constantly by all Muslims in the form of a supplication (dua). Who does not know these ayats, then instead of "Qunut" they can say any prayer.
4. Then we say quietly (to ourselves): "Allahu Akbar" (Allah is Great) and we bow to the waist - hand ... In this position, we say at least three times:
"Subhana Rabbi al-" Azyim "- (Glory to my Great Lord!) and with the words:
"Sami-al-Lahu liman khamidah" (Allah hears the one who praises Him) and
"Rabbana lakal hamd" (Praise be to Thee, our Lord) we return to the standing position - kyiam .
5. Fully erect to a standing position ( kyiam), we say (quietly, to ourselves): "Allahu Akbar" sujood - bow to the ground. First, we kneel down, then put our palms on the mat and touch the place of worship with our forehead and nose at the same time so as to feel the hardness of the ground (floor). In this position, the fingers and toes are directed towards the Qiblah. Elbows, knees and stomach in men should not touch each other and touch the floor.
6. Pregnant sujood we say three times (quietly, to ourselves): " Subhana Rabbi al-A "laa" -
7. Then we move to the "sitting" position. We turn our left foot under us and sit on it. The right foot remains upright with the toes pointing towards the Qiblah. In this position, we fix all parts of the body (while pronouncing “Subhan-Allah” 1 time).
8. Then we say quietly (to ourselves): "Allahu Akbar", while making a second bow to the earth - sujood ... It's quiet here again, we say to ourselves three times “ Subhana Rabbi al-A "laa» - (Glory to my Supreme Lord!).
9. After the second sujud, we sit down on the left foot again, having first unfolded it for this, and put the foot of the right foot vertically, pointing the toes of the right foot towards the Qibla. Women, as we have already said, sit on their left thigh, extending both legs to the right side (this position of the legs is called "Tavarruk").
9. In this position, we read sequentially :
a)"Attahiyyatu ..." -
b)"Allahumma sally ..." -
v)"Allahumma barik ..." -
G)"Rabbanaa atinaa feddunyaa ..." -
e)"Rabbanagfirli wa livalidaya ..."
10. After that, turning our head to the right and looking at the right shoulder, we say:
a) « » - (Peace be upon you and the mercy of Allah),
[Attention: Whoever read something else in the VITR prayer instead of the Qunut prayer should, after the first greeting, make two additional bows to Sujud al-Sakhv, because of not performing the Wajib].
Then, turning our head to the left and looking at the left shoulder, we repeat:
b)« As-salamu alaykum wa rahmatu-l-lah» - (Peace be upon you and the mercy of Allah).
In the month of Ramadan prayer " Vitre"read together after the night prayer and prayer" Taraweeh. "Whoever did not have time to read the night prayer, he cannot read the prayers" Taraweeh "and" Vitr "together, since these prayers are performed jointly only with those who read the night prayer. Praise be to Allah. Lord of the worlds!
The degree to which the main points of prayer are assessed Vitre:
1st Rakaat: 1. Intention ( Niyya) - Fard, 2. Introductory Takbir (Tahrima) - Fard, 3. Subhanaka - Sunnah, 4. "Auzu-Bismillah ..." - Sunnah, 5. Reading "Fatih" - Wajib, 6. Reading another sura - Wajib, 7. Bow bow (Rukuu) - Fard, 8. Say three times: "Subhana Rabbi al- "Azyim"- Sunnah, 9. Return to standing position - Wajib, 10. At the same time, say: "Sami-al-Lahu liman hamidah"- Sunnah, 11. 1st Bow to Earth (Sujud) - Fard, 12. Bow three times: 13. Wajib, 14. 2nd Bow to Earth - Fard. 15. Say three times: "Subhana Rabbi al-A" laa "- Sunnah, | 2nd Raka'at: To pronounce "Bi-smi-l-Lahi-r-Rahmani-r-Rahim!" - Sunnah, Reading "Fatih" and another sura - Wajib, Bow bow (Rukuu) - Fard, Say three times: "Subhana Rabbi al- "Azyim"- Sunnah, Return to standing position - Wajib, At the same time, say: "Sami-al-Lahu liman hamidah"- Sunnah, 1st Bow to Earth (Sujud) - Fard, Say three times: "Subhana Rabbi al-A" laa "- Sunnah, Straighten into the "Sitting" position - Wajib, 2nd bow to earth - Fard. Say three times: "Subhana Rabbi al-A" laa "- Sunnah, First sitting - Wajib, Reading only "At-Tahiyyat" - Wajib. |
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Farda third rak'ah: 1) Standing in Prayer (Kyyam) 2) Reading from the Quran (Kiraat) 3) Bow Bow (Rukuu) 4) 1st and 2nd bows down (Sujud) 5) Sitting at the end of the prayer Wajibs : 4) Return to standing position from the Bow 6) Straighten out of Sujud to the "Sitting" position 7) Reading "at-Tahiyyat", 8) Greet right and left | Sunnahs third rak'ah: 1) Say "Bi-smi-l-Lahi-r-Rahmani-r-Rahim" 2) After reading the sura "Fatiha", say quietly (to yourself) Aaamiin! 3) fold the hands on the belt, 4) The right hand wraps around the left wrist, 5) Between the Feet of the legs - the width of the palm, 6) The gaze is fixed on the place of the sujud, 7) Say three times: " Subhana Rabbi al- "Azyim", 8) Say: " Sami-al-Lahu liman hamidah" 9) Recite three times: "Subhana Rabbi al-A" laa " 10) Reading: "Sally ... Barik ..." and prayers "Rabbanaa ...", | |
Reminder ! For the convenience of determining the degree of importance of specific actions - Fard , Wajib , Sunnah , after indicating the methods of performing the prayers, tables with the corresponding instructions were given, as done above.
It must be remembered that :
1. When passes Fardov , the prayer is canceled and it must be started from the beginning.
2. When delays with execution Farda , at the end of the prayer, it is necessary to repeat two prostrations to the ground ( sujud as-sahw).
3. In case of accident passes Vajibov , it is also necessary at the end of the prayer two additional bows to the ground ( sujud as-sahw). If any provision of the Wajib prayer is deliberately omitted, then this prayer requires restoration. If such a prayer is not restored, then this Muslim will become a sinner, and not will reckon pious (that is, there will be no " Salih", But becomes" Fasyk»). ( IFA, I - 492).
4. In the case of omitting the provisions of the Sunnah in prayer, the prayer remains valid, but the value (goodness) of the prayer decreases.
Naturally, in order to receive the greatest blessing for a fulfilled prayer, one must be careful and try to fulfill all the provisions of the prayer.
Alhamdulillahi Rabbil-Alemiin!
As-salat to vassalam Sayyidina Muhammadin wa ala alihi wa sahbihi ajmain!
HERE IS THE ENDED DESCRIPTION OF THE INDEPENDENT METHOD OF EXECUTION
FIVE PRAYERS AND VITRAL PRAYERS ACCORDING TO MAZHAB KHANAFI.
(From the collection on fiqh of the Hanafi madhhab "Mukhtasar Ilmihal" by Muhammad ibn Yusuf al-Kokkozi).
By madhab Shafi'i you can also read another prayer familiar to the Shafi'is, beginning with the words: " Allahumma "h-dinaa fi man hadayt…". By the way, Hanafis it is also recommended to read this supplication, but after the Qunut dua.
In the religious practice of Muslims, the Vitr prayer deserves special attention. His hukm (position), according to almost all theologians, is at the level of the Sunnah-mu'akkad.
The word "vitr" itself is translated as odd, which indicates the number of rak'ahs in this prayer. The time of its performance is from the moment the night prayer (isha) is read, until dawn, that is, the beginning.
According to the Hanafi madhhab, the omission of the Vitr prayer should be filled at another time, while in the framework of the other three theological and legal schools, this is not necessary. In the collections of the most authoritative hadith scholars, one can find many sayings of the Prophet Muhammad (s.g.v.), which speak of the need to perform this prayer if a person wants to be one of those who strive to consistently perform the Sunnah. In particular, the following hadith can be cited as an example: “Vitr is an obligation. The person who considers it unnecessary to perform this prayer is not one of us ”(Abu Daud, al-Hakim, Ahmad).
The order of performing the Vitr prayer
There is little disagreement among scholars of various madhhabs regarding the procedure for performing this prayer. We will present here all the ways of performing the Witr prayer.
1. According to Hanafi and Maliki theological and legal schools, it is considered the most acceptable solution to commit three rak'ahs. The order in this case is similar to how it is prescribed to perform the evening prayer (maghrib). The only exception is that in each of the three rak'ahs the Qur'anic surah is read, and in the third - also dua-kunut (its text is given below - approx. "site"). The proof of the permissibility of performing vitr-namaz is just such a hadith narrated by Aisha (r.a.): “The Prophet (s.g.v.) performed witr in three rak'ahs, saying the greeting (salam) only at the very end of the prayer” (Muslim) ...
2. According to another method, which is allowed in the framework Shafi'i and Hanbali madhhabs, Vitr is also performed in three rak'ahs, but sitting (kuud) in the second rak'ah is not done - the prayer immediately gets up and reads “Fatiha”, an additional sura, makes a takbir, says dua-kunut and ends the prayer in the usual way. The argument in favor of this method is also found in the Most Pure Sunnah. An-Nasai and Hakim cite a hadith according to which the Final Messenger of the Most High (s.g.v.) performed prayer without sitting between the second and third rak'ah.
3. Within Maliki madhhab the manner of reading this namaz is widespread, according to which the prayer is actually divided into two parts. First, two rak'ahs are performed by reciting a greeting (salam). Then a short pause is made, after which the prayer reads another rak'ah. From Ibn Umar, a hadith is quoted according to which the Prophet Muhammad (s.g.v.) divided Vitr Namaz into two parts: two rak'ahs with a greeting and one rak'ah (Ahmad).
4. Committing more than three rak'ahs (five, seven, eleven). This order is allowed. in the Shafi'i and Hanbali madhhabs. In addition, within the framework of these two theological and legal schools, it is possible to perform vitr-prayer in one rak'ah, for which there is corresponding evidence from the Sunnah of the Final Messenger of the Most High (s.g.v.). Al-Bukhari and Muslim cite a hadith in which the Prophet Muhammad (s.g.v.) notes that in the event of the imminent arrival of dawn, it is permissible to read the prayer of witr in one rak'ah.
Suras and dua namaz vitr
The description of the performance of the Vitr prayer will be incomplete if you do not mention exactly which suras and duas are recited during it.
In the first rak'ah after "Fatiha", according to the Sunnah of the Prophet Muhammad (sgv), it is advisable for the prayer to use:
“Sabbihisma Rabbikal-`A`la. Al-Lazi Khalyaka Fasawuaa. Wal-Lazi Kaddar Fahadaa. Wal-Lazi Akhradjal-Mar`aa. Fadja`alyakhu Gusa`an Ahuaa. Sanukri`uka Falla Tansaa. Ilya Ma Sha'a to Allah. Innahu Ya`lamul-Jahra Wa Ma Yakhfaa. Wa nusayiruka lil-yusra. Fazakkir In Nafa'atiz-Zikraa. Sayazzakkaru Man Yahshaa. Wa Yatajannabuhal-Ashkaa. Al-Lazi Yaslyan-Naral-Kubraa. Amount La Yamutu Fiha Wa La Yahyaa. Kad Aflyakha Man Tazakkaa. Wa Zakarasma Rabbihi Fasalla. Bal Tu'sirunal-Hayatad-Dunya. Wal-Akhiratu Khairun Wa Abkaa. Inna Haza Lyafis-Sukhufil-Ulya. Suhu-fi Ibrahiima Wa Musaa "(87: 1-19)
Translation of the meaning (according to E. Kuliev):“Glory to the name of your Lord the Most High, Who created everything and gave proportionality to everything, Who predetermined the fate of creatures and showed the way, Who raised the pastures, and then turned them into dark rubbish. We will allow you to read the Qur'an, and you will not forget anything except what Allah wills. He knows the obvious and what is hidden. We will make it easier for you to get to the easiest. Instruct people if the reminder is helpful. He who fears will perceive it, and the most unfortunate one who will enter the greatest Fire will turn away from him. He will not die there and will not live. He succeeded who purified himself, remembered the name of his Lord and performed namaz. But no! You give preference to the worldly life, although the Last Life is better and longer. Indeed, this is written in the first scrolls - the scrolls of Ibrahim and Musa. "
In the second rak'ah advise as an additional read:
“Kul I Ayukhal-Kafiruun. La Ag'buduma Tag'buduun. Uala-Antum Gabiduuna Maa-Agabud. WaLa-Ana Gabidun Maa-Abadttum. UaLya-Antum Gabiduuna Maa-Aghbud. Lyakum Dinnukum Wa Liyad-Diin. " (109: 1-6)
Meaning translation:"Say:" O unbelievers! I do not worship what you worship, and you do not worship the one whom I worship. I do not worship as you worship (or what you worship), and you do not worship as I worship (or the One whom I worship). You profess your religion, and I profess mine! ""
“Kul-khuAllaahu Ahade. Allaahus-Samade. Lam yalide wa-lam yuulade. Wa-lam yakullahu kufu an-Akhade. " (112: 1-4)
Meaning translation:"Say:" He is Allah One, Allah is Self-Sufficient. He did not give birth and was not born, and there is no one equal to Him ""
In the prayer of vitr in the third cancer, it is also necessary to read dua-kunut:
“Allahumma, in-na nastagiynukya wa nastagfirukya wa nugminu-bikya wa nattauakkyalu galyaikya wa nuzani galyaikal-khaira kullah. Nashkurukya wa la nakfurukya wa nakhnagu lyakya wa nahlagu wa natruku man yakfuruk. Allahumma! Iyakya nagabudu ua lyakya nus'alli wa nas-judu wa ilaikya nas "a wa nahfid. Nar-ju rahmaatakya wa nakh-afu gazabakyal-jidd. In-naa gazabakya bil-kyafiriina mulhik!"
Translation: “Oh Allah! Indeed, we ask for Your help and forgiveness, believe in You and say praise for the good that You bestow. We thank You completely, we are not ungrateful to You, we obey Your command and completely surrender to You. We have nothing to do with those who rejected You. Oh Allah! We worship only You, our requests and prayers are addressed to You, we bow our knees before You. And we are making efforts on Your path. And we rely only on Thy mercy and fear Thy severe punishment! There is no doubt that Your judgment will strike the unbelievers! "
Praying if he follows madhab Abu Hanifa, must recite dua-kunut before performing rukug (bow at the waist). After completing the recitation of the Ikhlas verses, he raises his hands up to his ears while pronouncing the takbir, then lowers them. Further (not aloud), it is necessary to read dua-kunut, after which a bow is performed and the prayer ends in the usual way.
V these actions are performed in a slightly different way. The believer makes a rukug, returns to the upright kiyam position, raises his arms to his chest and pronounces dua-kunut aloud. It is important to note that in the Shafi'i madhhab, the recitation of dua-kunut in this prayer is made obligatory only in the second half of the holy month of Ramadan.
In the Maliki madhhab dua-kunut can be read both before and after the bow. However, within its framework, you do not need to raise your hands to your chest and say a prayer aloud.
Within the framework of Hanbali madhhab the worshiper reads dua-kunut after bowing in the bow, raising his hands to his chest.
Dua Kunut
Kunut there are two types: Qunut in prayer Vitr and Qunut an-nahuazil, which is read in case of trouble upon Muslims. Qunut al-nahuazil is recited in each of the five obligatory prayers until the trouble passes. Qunut al-nahuazil, unlike Qunut Vitra, does not have a specific form, and the dua in it depends on the circumstances.
Dua Qunut text in Arabic
اللَّهُمَّ إِنَّا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ وَ نَسْتَهْدِكَ وَنُؤْمِنُ بِكَ وَ نَتُوبُ إِلَيْكَ وَنَتَوَكَّلُ عَلَيْكَ وَنُثْنِى عَلَيْكَ الْخَيْرَ كُلَّهُ وَنَشْكُرُكَ وَلاَ نَكْفُرُكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ يَفْجُرُكَ اللَّهُمَّ إِيَّاكَ نَعْبُدُ وَلَكَ نُصَلِّى وَنَسْجُدُ وَإِلَيْكَ نَسْعَى وَنَحْفِدُ نَرْجُو رَحْمَتَكَ وَنَخْشَى عَذَابَكَ إِنَّ عَذَابَكَ بِالْكُفَّارِ مُلْحِقٌ
Transcription of dua Qunut
“Allaahumma, inna nastan'iinukya va nastagfiruk va nastakhdiikya va nu'minu bikya va natuubu‘ ilaik, va natavakkyalu ‘alayk, va nusniya’ alaikya-l-haira kullyakhuu nashkuruk, playing may'furuk vahruk natubu. Allahumma, iya-kya na'budu, wa la-kya nusolli wa nasjud, wa ilay-kya nas'a va nahfid, nardzhu rahmata-kya, wa nahsha 'azaba-kya, inna' azaba-kal Zhidda bi-l-kuffari mulchik! "
Dua Qunut translation
“O Allah! We appeal to Your help, ask you to lead us on the right path, ask You for forgiveness and repent. We believe and rely on You. We praise You for all the blessings, we thank You, and we do not believe in You, and we distance ourselves from those who disobey You. O Allah, we worship You, we dedicate our prayers to You, and we fall on our faces before You, we strive and hurry to You, trusting in Your mercy, and fearing Your punishment, truly Your punishment will inevitably befall the unbelievers. "
Have Shafi'i both the aforementioned form of dua Qunut and the one that they recite in the second rak'yat of the morning prayer can be read: “Allaahumma-hdinaa fii-man hedate, wa 'aafinaa fii-men' aafeit, wa tavallanaa fii-men tawallayt, la wa ba fiiiqi -maa a'toyt, va kynaa sharra maa kadait, fa innakya takdy doing yukdaa 'alyayk, va innehu yazillu men vaalyayt, walting ya'izzu men' aadeit, tabaarakte rabbee wa ta'a laduyayt, maa kadait, nastagfirukya va natuubu ilyaik. Wa solly, allaahumma ‘aliyah sayyidinaa muhammadin an-nabiyil-ummiy, wa’ aliyah eelikhi wa sahbihi wa sallim ”.
Translation: “Oh Lord! Lead us on the right path along with those you have directed. Remove us from troubles among those whom You removed from troubles. Introduce us to the number of those whose affairs are directed by You, whose protection is in Your control. Give us a blessing (barakat) in all that is provided by You. Protect us from the evil that is determined by you. You are the Determinant, and no one can make a decision against You. Verily, the one whom You support will not be despicable. And the one to whom you are hostile will not be strong. Great is Thy good and good deed, Thou art above all that does not correspond to Thee. Praise to You and gratitude for everything that is determined by You. We ask You for forgiveness and repent before You. Bless, O Lord, and greet the Prophet Muhammad, his family and companions. "
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The Holy Quran on the website is cited from the Translation of the Meanings of E. Kuliyev (2013) Quran online
DUA AFTER NAMAZ
WHAT IS READ AFTER NAMAZ
It is said in the Holy Quran: "Your Lord commanded:" Call to Me, I will satisfy your dua. " “Look to the Lord humbly and humbly. Indeed, He does not love the ignorant. "
“When my servants ask you (about Muhammad) about Me, (let them know), I am close and answer the call of those who are praying when they cry out to Me”.
The Messenger of Allah (sallallahu alayhi wa sallam) said: "Dua is worship (to Allah)"
If after fard namaz there is no sunna of namaz, for example, after al-subh and al-asr namaz, istighfar is recited 3 times
Meaning: I ask the Almighty for forgiveness.
اَلَّلهُمَّ اَنْتَ السَّلاَمُ ومِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالاْكْرَامِ
"Allahumma antas-Syalamu wa minkas-Salamu tabaraktya ya Zal-Jalyali wal-Ikram."
Meaning: “O Allah, You are the One Who has no shortcomings, from You comes peace and security. O He who possesses Greatness and Generosity. "
اَلَّلهُمَّ أعِنِي عَلَى ذَكْرِكَ و شُكْرِكَ وَ حُسْنِ عِبَادَتِكَ َ
"Allahumma‘ aynni ’ala zikrikya wa shukrikya wa husni‘ ybadatik. ”
Meaning: "O Allah, help me worthy to mention You, worthy to thank You and worship You in the best way."
Salavat is read both after Farda and after Sunnah-prayers:
اَللَّهُمَّ صَلِّ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى ألِ مُحَمَّدٍ
"Allahumma sally‘ ala sayyidina Muhammad wa ‘ala ali Muhammad."
Meaning: "O Allah, grant more greatness to our lord the Prophet Muhammad and His family."
After Salavat read:
سُبْحَانَ اَللهِ وَالْحَمْدُ لِلهِ وَلاَ اِلَهَ إِلاَّ اللهُ وَ اللهُ اَكْبَرُ
وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِىِّ الْعَظِيمِ
مَا شَاءَ اللهُ كَانَ وَمَا لَم يَشَاءْ لَمْ يَكُنْ
“SubhanAllahi wal-hamdulillahi wa la illaha illa Llahu wa-Llahu Akbar. Wa la haulya wa la kuvvata illa bilahil ‘aliy-il-’azim. Masha Allahu kyana wa ma lam Yasha lam yakun. "
Meaning: “Allah is pure from the shortcomings attributed to Him by unbelievers, praise be to Allah, there is no deity but Allah, Allah is above all, there is no strength and protection except from Allah. What Allah wanted will be and what He did not want will not. "
After that, read "Ayatu-l-Kursiy". The Messenger of Allah said (Sallallahu alayhi wa sallam): "Whoever reads Ayatu-l-Kursiy and Surah Ikhlas" after fard namaz, there will be no obstacles to entering Paradise. "
"A'uzu billahi minash-shaitanir-rajim Bismillahir-Rahmanir-Rahim"
“Allahu la ilyaha illa hual hayul kayum, la ta huzuhu sinatu-waala naum, lyahu ma fis samauati wa ma fil ard, man zalazi yashfa'u 'yndahu illa bi iznih, i'lamu ma bina aydihim wa ma khalfahituum wa shayim-min 'ylmihi illa bima sha, wasi'a kursiyyuhu ssama-uati wal ard, wa la yauduhu hifzuhuma wa hual' aliyyul 'azi-yim. "
Meaning of A'uzu: “I resort to the protection of Allah from the shaitan, who is far from His Grace. In the Name of Allah, the Merciful for everyone in this world and the Merciful only for the believers at the End of the World. "
The meaning of Ayat al-Kursiy: “Allah - there is no deity, except Him, eternally Living, Existing. Neither slumber nor sleep has power over Him. To Him belongs what is in heaven and what is on earth. Who, then, will intercede before Him without His permission? He knows what was before people and what will be after them. People comprehend from His knowledge only what He desires. Heaven and earth are subject to him. He is not a burden to protect them. He is the Most High the Great. "
The Messenger of Allah (Sallallahu alayhi wa sallam) said: “Who after each prayer will say 33 times“ Subhana-Allah ”, 33 times“ Alhamdulil-Lahu ”, 33 times“ Allahu Akbar ”, and for the hundredth time will say“ La ilaha illa Allahu vahdahu la sharikya Lyah, lyahul mulku wa lyahul hamdu wa hua 'ala kulli shayin qadir ", Allah will forgive his sins, even if there are so many of them as foam in the sea."
Then the following dhikrs are recited in sequence246:
33 times "SubhanAllah";
33 times "Alhamdulillah";
33 times "Allahu Akbar".
After that they read:
لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
"La ilaha illa Llahu vahdahu la sharikya Lyakh, lyahul mulku wa lyahul hamdu wa hua‘ ala kulli shayin kadir. "
Then they raise their hands to chest level, palms up, read the duaas read by the Prophet Muhammad (sallallahu alayhi wa sallam) or any other duas that do not contradict Sharia.
Du'a is service to ALLAH
Du'a is one of the forms of worship of Allah Almighty. When a person makes a request to the Creator, by this action he confirms his belief that only Allah Almighty can give a person everything he needs; that He is the only one on Whom should be relied upon and to Whom should be addressed with prayers. Allah loves those who, as often as possible, turn to Him with various (permitted by Sharia) requests.
Du'a is the weapon of the Muslim, given to him by Allah. Once the Prophet Muhammad (sallallahu alayhi wa sallam) asked: "Do you want me to teach you such a means that will help you overcome the misfortunes and troubles that befell you?" “We want,” the associates answered. The Prophet Muhammad (sallallahu alayhi wa sallam) replied: “If you read the du'a 'La illaha illa anta subhanakya inni kuntu minaz-zalimin247', and if you read the du'a for a brother in faith who is absent at that moment, then du'a will be accepted by the Almighty. " Angels stand next to the reading du'a and say: “Amen. May it be the same with you "
Du'a is an ibadat rewarded by Allah and there is a certain order for doing it:
Du'a should begin with the words of praising Allah: "Alhamdulillahi Rabbil 'alamin", then salawat should be read to the Prophet Muhammad (sallallahu alayhi wa sallam): "Allahumma salli' ala ali Muhammadin wa sallam", then it is necessary to repent of the sins: ...
It is reported that Fadala bin Ubaid (radiyallahu anhu) said: “(Once) the Messenger of Allah (sallallahu alayhi wa sallam) heard how one person during his prayer began to turn with prayers to Allah, not praising (before that) Allah and not turning to Him with prayers for the Prophet (sallallahu alayhi wa sallam), and the Messenger of Allah (sallallahu alayhi wa sallam), said: "This (man) hastened!", after which he called him over and said to him / or: …to someone else/:
“When one of you (wishes) turns to Allah with a prayer, let him begin by praising his Most Glorious Lord and glorify Him, then let him call upon the blessing on the Prophet”, - (Sallallahu alayhi wa sallam), - “a and only then asks what he wants. "
Caliph Umar (may Allah's mercy overshadow him) said: “Our prayers reach the heavenly spheres called Sama and Arsha and remain there until we say Salavat Muhammad (Sallallahu alayhi wa sallam), and only after that they reach the Divine throne. "
2. If the du'a contains important requests, then before it begins, you must perform ablution, and if very important, you must perform ablution of the whole body.
3. When reading du'a, it is advisable to turn your face towards Kybla.
4. Hands should be held in front of the face, palms up. After the completion of the du'a, it is necessary to draw hands over the face so that the barakat, which filled the outstretched hands, touches the face. Said the Messenger of Allah (sallallahu alayhi wa sallam): “Truly, your Living Lord, Generous, cannot refuse His slave if he raises his hands in supplication "
Anas (radiyallahu anhu) reports that during dua the Prophet (sallallahu alayhi wa sallam) raised his hands so much that the whiteness of his armpits was visible. "
5. The request must be pronounced in a respectful tone, quietly so that others do not hear, while you must not turn your gaze to heaven.
6. At the end of the du'a, it is necessary, as at the beginning, to pronounce the words of praise of Allah and Salavat to the Prophet Muhammad (Sallallahu alayhi wa sallam) then say:
سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ .
وَسَلَامٌ عَلَى الْمُرْسَلِينَ .وَالْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ
"Subhana Rabbikya Rabbil" isatti "amma yasifuna wa salamun" alal mursalina wal-hamdulillahi Rabbil "alamin.
When does Allah accept du'a first?
At a certain time: the month of Ramadan, Night of Lailat-ul-Qadr, the night of the 15th of Shaaban, both nights of the holiday (Eid al-Adha and Eid al-Adha), the last third of the night, night and day of Friday, time from the beginning of dawn to the appearance the sun, from the beginning of sunset to its end, the period between the adhan and the ikamat, the time when the imam started the juma namaz and until its end.
With certain actions: after reading the Qur'an, while drinking zamzam water, during the rain, during sajd, during dhikr.
In certain places: in the places where Hajj was performed (Mount Arafat, the Mina and Muzdalif valleys, near the Kaaba, etc.), next to the source of Zam-zam, next to the tomb of the Prophet Muhammad (Sallallahu alayhi wa sallam).
Du'a after namaz
"Sayyidul-istigfar" (Lord of prayers of repentance)
اَللَّهُمَّ أنْتَ رَبِّي لاَاِلَهَ اِلاَّ اَنْتَ خَلَقْتَنِي وَاَنَا عَبْدُكَ وَاَنَا عَلىَ عَهْدِكَ وَوَعْدِكَ مَااسْتَطَعْتُ أعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَاَبُوءُ بِذَنْبِي فَاغْفِرْليِ فَاِنَّهُ لاَيَغْفِرُ الذُّنُوبَ اِلاَّ اَنْتَ
“Allahumma anta Rabbi, la ilaha illa anta, khalyaktani wa ana abduk, wa ana a’la a'khdike wa vadike mastata’tu. A'uzu bikya min sharri ma sanat'u, abu lakya bi-ni'metikya ‘aleya wa abu bizanbi phagfir lii fa-innahu la yagfiruz-zunuba illa ante”.
Meaning: “My Allah! You are my Lord. There is no deity other than You worthy of worship. You created me. I am your slave. And I try, to the best of my ability, to keep my oath of obedience and loyalty to You. I resort to You from the evil of my mistakes and sins. I thank You for all the blessings that You have given, and I ask you to forgive my sins. Grant me forgiveness, for there is no one but You who forgives sins. "
أللَّهُمَّ تَقَبَّلْ مِنَّا صَلاَتَنَا وَصِيَامَنَا وَقِيَامَنَا وَقِرَاءتَنَا وَرُكُو عَنَا وَسُجُودَنَا وَقُعُودَنَا وَتَسْبِيحَنَا وَتَهْلِيلَنَا وَتَخَشُعَنَا وَتَضَرَّعَنَا.
أللَّهُمَّ تَمِّمْ تَقْصِيرَنَا وَتَقَبَّلْ تَمَامَنَا وَ اسْتَجِبْ دُعَاءَنَا وَغْفِرْ أحْيَاءَنَا وَرْحَمْ مَوْ تَانَا يَا مَولاَنَا. أللَّهُمَّ احْفَظْنَا يَافَيَّاضْ مِنْ جَمِيعِ الْبَلاَيَا وَالأمْرَاضِ.
أللَّهُمَّ تَقَبَّلْ مِنَّا هَذِهِ الصَّلاَةَ الْفَرْضِ مَعَ السَّنَّةِ مَعَ جَمِيعِ نُقْصَانَاتِهَا, بِفَضْلِكَ وَكَرَمِكَ وَلاَتَضْرِبْ بِهَا وُجُو هَنَا يَا الَهَ العَالَمِينَ وَيَا خَيْرَ النَّاصِرِينَ. تَوَقَّنَا مُسْلِمِينَ وَألْحِقْنَا بِالصَّالِحِينَ. وَصَلَّى اللهُ تَعَالَى خَيْرِ خَلْقِهِ مُحَمَّدٍ وَعَلَى الِهِ وَأصْحَابِهِ أجْمَعِين .
“Allahumma, takabbal minna Salyatana va syyamana va kyyamana va kyraatana va ruku'ana va sujudana va ku’udana va tasbihana vatahlilyana va takhashshu'ana va tadarru'ana. Allahumma, tammim taksyrana wa takabbal tamamana vastajib du'aana wa gfir ahyaana wa rham mautana ya maulana. Allahumma, khfazna ya fayyad min jami'i l-balaya wal-amrad.
Allahumma, takabbal minna khazihi salata al-fard ma'a ssunnati ma'a jami'i nuxanatiha, bifadlikya wakyaramikya wa la tadrib biha wujukhana, ya ilaha l-'alyamina wa ya haira nnasyrin. Tawaffana muslimina wa alhikna bissalihin. Wasalla llahu ta'ala ‘ala hairi khalkykh muhammadin wa’ ala alikhi wa ashabikhi ajma’in. ”
Meaning: “O Allah, accept our prayer from us, and our fasting, our standing before You, and reading the Koran, and bowing to the ground, and bowing to the ground, and sitting before You, and praising You, and recognizing You as the One, and humility ours, and our respect! Oh Allah, make up for our omissions in prayer, take our right actions, answer our prayers, forgive the sins of the living and have mercy on the departed, oh, our Lord! Oh Allah, oh Most Generous, save us from all troubles and diseases.
O Allah, accept from us the prayers of the Farz and Sunnah, with all our omissions, according to Your mercy and generosity, but do not throw our prayers in our face, oh, Lord of the Worlds, oh, the best of the Helpers! Bless us with Muslims and join the ranks of the righteous. May Allah Almighty bless the best of his creations of Muhammad, his relatives and all his companions. "
اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ, وَمِنْ عَذَابِ جَهَنَّمَ, وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ, وَمِنْ شَرِّفِتْنَةِ الْمَسِيحِ الدَّجَّالِ
"Allahumma, innn a'uzu bi-kya min" azabi-l-kabri, wa min 'azabi jahanna-ma, wa min fitnati-l-mahya wa-l-mamati wa min sharri fitnati-l-masihi-d-dajjali ! "
Meaning: "O Allah, verily, I resort to You from the torment of the grave, from the torment of hell, from the temptations of life and death and from the evil of the temptation of al-masih d-dajjal (Antichrist)."
اللهُمَّ اِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ, وَ أَعُوذُ بِكَ مِنَ الْخُبْنِ, وَ أَعُوذُ بِكَ مِنْ أَنْ اُرَدَّ اِلَى أَرْذَلِ الْعُمْرِ, وَ أَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذابِ الْقَبْرِ
“Allahumma, inni a'uzu bi-kya min al-buhli, wa a'uzu bikya min al-jubni, wa a'uzu bi-kya min an uradda ila arzali-l-'umri wa a'uzu bi-kya min fitnati-d-dunya wa 'azabi-l-kabri. "
Meaning: "O Allah, verily, I run to You from avarice, and I run to You from cowardice, and I run to You from helpless old age, and I run to You from the temptations of this world and the torment of the grave."
اللهُمَّ اغْفِرْ ليِ ذَنْبِي كُلَّهُ, دِقَّهُ و جِلَّهُ, وَأَوَّلَهُ وَاَخِرَهُ وَعَلاَ نِيَتَهُ وَسِرَّهُ
"Allahumma-gfir li zanbi kulla-hu, dikka-hu wa jillahu, wa avvala-hu wa ahira-hu, wa‘ alaniyata-hu wa sirra-hu! "
Meaning O Allah, forgive me all my sins, small and large, first and last, obvious and secret!
اللهُمَّ اِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ, وَبِمُعَا فَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَاُحْصِي ثَنَا ءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِك
“Allahumma, inni a'uzu bi-rida-kya min sahati-kya wa bi-mu'afati-kya min 'ukubati-kya wa a'uzu bi-kya min-kya, la uhsy sanaan' alai-kya Anta kya- ma asnaita 'ala nafsi-kya. "
Meaning O Allah, verily, I resort to Your favor from Your indignation and to Your forgiveness from Your punishment, and I resort to You from You! I cannot count all the praises that You deserve, for only You yourself have given them to Yourself sufficiently.
رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْلَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ
"Rabbana la tuzig kulubana ba'da from hadytan wa hablana min ladunkarahmanan innaka entel-uahhab."
Meaning: “Our Lord! After you have directed our hearts to the straight path, do not deviate them (from it). Grant us mercy from You, for truly, You are the giver. "
رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ
عَلَيْنَا إِصْراً كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ
تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا
أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ .
"Rabbana la tuahyzna in-nasina aw akhta'na, rabbana wa la takhmil 'aleina isran kema khamaltahu' alal-lyazina min kablina, rabbana wa la tukhammilna malya takatalyana bihi wa'fu'anna uagfirlan uarkhalyana ka'fu'anna ".
Meaning: “Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that you have placed on generations before. Our Lord! Don't put on us that which is beyond our power. Have pity, forgive us and have mercy, You are our master. So help us against the unbelieving people. "
Short suras and verses of the Holy Quran, for namaz
Surah "al-‘Asr"
«
Val-‘asr. Innal-inseene lafii khusr. Illal-lyaziine eemenuu wa ‘amilu ssoolikhaati va tavaasav bil-hakky va tavaasav bis-sabr” (Holy Quran, 103).
إِنَّ الْإِنسَانَ لَفِي خُسْرٍ
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ
« In the name of God, whose mercy is eternal and unlimited. I swear by the era [century]. Truly, a person is at a loss, except for those who believed, did good deeds, commanded the truth to each other [contributed to the preservation and strengthening of faith] and commanded one another patience [in obedience to God, removing themselves from sin]».
Surah "al-Humaza"
« Bismil-lyayakhi rrahmaani rrahiim.
Vailul-lykulli humazatil-lumaza. Allaziyam jamaman'ya meelev-va ‘addadah. Yahsebu anne maalyakhuu ahlyadeh. Källäya, lyumbazenne fil-hutoma. Wa maa adraakya mal-hutoma. Naarul-laahil-muukada. Allatii tattoli'u ‘alal-af’ide. Innekhee ‘alayhim mu’sode. Fii ‘amadim-mumaddede” (Holy Qur'an, 104).
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ
الَّذِي جَمَعَ مَالًا وَعَدَّدَهُ
يَحْسَبُ أَنَّ مَالَهُ أَخْلَدَهُ
كَلَّا لَيُنبَذَنَّ فِي الْحُطَمَةِ
وَمَا أَدْرَاكَ مَا الْحُطَمَةُ
نَارُ اللَّهِ الْمُوقَدَةُ
الَّتِي تَطَّلِعُ عَلَى الْأَفْئِدَةِ
إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌ
فِي عَمَدٍ مُّمَدَّدَةٍ
« In the name of God, whose mercy is eternal and unlimited. Punishment [Hell expects] every slanderer who seeks out other people's shortcomings, who [among other things] accumulates wealth and [constantly] recounts it [thinking that it will help him in trouble]. He thinks that wealth will perpetuate him [make him immortal] ?! Not! He will be thrown into al-hutoma. Do you know what al-hutoma is? This is the kindled fire of the Lord [hellish fire] that reaches the hearts [gradually burning them and bringing them incomparable pain]. The gates of Hell are closed, and there are bolts on them [which will never allow them to open].
Surah "al-Fil"
« Bismil-lyayakhi rrahmaani rrahiim.
Alam tara kyaifya fam'yala rabbukya bi ashaabil-fiil. Alam yaj 'al qaydahum fii tadliil. Wa arsala ‘alayhim tayran abaabiil. Tarmihim bi hijaaratim-min sijil. Fa dzha'yan'yalakhum kya''asfim-ma'kuul ”(Holy Qur'an, 105).
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ
أَلَمْ يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٍ
وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ
تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ
فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍ
« In the name of God, whose mercy is eternal and unlimited. Can't you see what your Lord did with the owners of the elephants [don't you wonder what happened then] ?! Didn't He make their cunning a delusion [did not their intention end in complete ruin] ?! And [the Lord] sent down on them [on the army of Abrahi] the birds of Ababil. They [birds] pelted them with stones of burnt clay. And [the Lord] turned them [soldiers] into chewed grass».
Surah "Quraish"
« Bismil-lyayakhi rrahmaani rrahiim.
Li ilyaafi quraish. Iilyaafihim rikhlyatesh-shitei vas-soif. Fal I will be rabbe haazel-byit. Allazii at'amahum min dzhumenikiv-va eemenehum min havf. " (Holy Quran, 106).
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
إِيلَافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ
فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيْتِ
الَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهُم مِّنْ خَوْفٍ
« In the name of God, whose mercy is eternal and unlimited. [The Lord protected the inhabitants of Mecca from the army of Abraha] in order to unite the Quraysh. [To] unite them [the Quraysh] on their travels in winter [when they went to buy goods in Yemen] and in summer [when they went to Syria]. Let them worship the Lord of this Temple [Kaaba]. [To the Lord] Who fed them, protecting them from hunger, and instilled in them a sense of security, freeing them from fear [of the formidable army of Abraha or anything else that could pose a threat to Mecca and the Kaaba]».
Ayat "al-Kursi"
« Bismil-lyayakhi rrahmaani rrahiim.
Allaahu Ilya Ilyahe illiya huval-khayul-kayyum, Ilyahu ta'huzuhu sinatuv-val-naum, lyahu maa fis-samavaati wa maa fil-ard, men hall-lyazi yashfya'u 'indahu illya bi iznih, I'lamu maa bayna aidi maa khalfakhum performing yuhiituune bi shayim-min 'ilmihi illia bi maa shaa'a, wasi'a kursiyyuhu ssamaavaati wal-ard, performing yauuduhu hifzuhumaa va khuval-'aliyul-'azyim "(Holy Quran, 2: 255).
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
اَللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ لاَ تَـأْخُذُهُ سِنَةٌ وَ لاَ نَوْمٌ لَهُ ماَ فِي السَّماَوَاتِ وَ ماَ فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ ماَ بَيْنَ أَيْدِيهِمْ وَ ماَ خَلْفَهُمْ وَ لاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِماَ شَآءَ وَسِعَ كُرْسِـيُّهُ السَّمَاوَاتِ وَ الأَرْضَ وَ لاَ يَؤُودُهُ حِفْظُهُمَا وَ هُوَ الْعَلِيُّ العَظِيمُ
« In the name of God, whose mercy is eternal and unlimited. Allah ... There is no God but Him, the eternally Living, Existing. Neither sleep nor slumber will befall him. He owns everything in heaven and everything on earth. Who will intercede before Him, except according to His will? He knows what was and what will be. No one is able to comprehend even particles from His knowledge, except by His will. Heaven and Earth are embraced by His throne, and His concern for them does not bother. He is the Most High, the Great!»
Surah "al-Ikhlyas"
« Bismil-lyayakhi rrahmaani rrahiim.
Kul huval-laahu ahad. Allaahus-somad. Lam yalid wa lam yuulad. Wa laam yakul-lyakhu kufuvan ahad ”(Holy Quran, 112).
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
قُلْ هُوَ اللَّهُ أَحَدٌ
لَمْ يَلِدْ وَلَمْ يُولَدْ
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ
"Tell: " He, Allah (God, Lord, Almighty), is One. Allah is Eternal. [He alone is the one in Whom everyone will need infinitely]. Did not give birth and was not born. And no one can equal Him».
Surah "al-Falyak"
« Bismil-lyayakhi rrahmaani rrahiim.
Kul a''uzu bi rabbil-falyak. Min sharri maa halak. Wa min sharri gaasikyn izee wakab. Wa min sharri nnaffaasaati fil-‘kad. Va min sharri haassidin izee hasad ”(Holy Quran, 113).
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ
مِن شَرِّ مَا خَلَقَ
وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ
وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
« In the name of God, whose mercy is eternal and unlimited. Say: “I seek from the Lord the dawn of salvation from the evil emanating from what He has created, and the evil of the descending darkness, from the evil of those who conjure and the evil of the envious, when envy ripens in him».
Surah "an-Nas"
« Bismil-lyayakhi rrahmaani rrahiim.
Kul a''uzu bi rabbin-naas. Maalikin-naas. Ilyayakhin-naas. Min charril-wasvaasil-hanaas. Allazii yuvasvisu fii suduurin-naas. Minal-jinnati van-naas "(Holy Quran, 114).
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ النَّاسِ
مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ
الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ
مِنَ الْجِنَّةِ وَالنَّاسِ
« In the name of God, whose mercy is eternal and unlimited. Say: “I seek salvation from the Lord of people, the Ruler of people, the God of people. [I seek salvation from Him] from the whispering evil of Satan, who retreats [at the mention of the Lord], [the Devil] who brings confusion into the hearts of people, and from [the evil of Satan's representatives from among] the jinn and people».
Several semantic translations are possible: “I swear by the time interval that begins after the sun moves from the zenith and continues until sunset”; "By the afternoon prayer."
That is, the slanderers thrown into "al-Khutom" will lose all hope of liberation, the gates of Hell will be tightly closed before them.
The Quranic Surah tells about a historical event that happened in the year of the birth of the last messenger of the Lord Muhammad (peace and blessings of Allaah be upon him) and became a sign for people of understanding.
By this time, the ancient temple of Monotheism, the Kaaba, restored by the prophet Abraham (see: Holy Koran, 22:26, 29) was again turned by the Arabs into the main temple of their pagan pantheon. Mecca became the center of paganism, attracting pilgrims from all over the Arab East. This displeased the rulers of neighboring states. Then the ruler of Yemen, Abraha, in order to attract pilgrims, built a new temple in his place, striking in its luxury and beauty. But the cult building could not become the center of pilgrimage for nomads, who, as before, recognized only Mecca as such.
Once a pagan Bedouin, showing his disrespect for a Yemeni temple, desecrated it. Upon learning of this, Abraha vowed to wipe the Kaaba from the face of the earth.
In his equipped army there were eight (according to other sources - twelve) elephants, which were supposed to destroy the Kaaba.
Approaching Mecca, Abraha's army set up a camp for rest. Camels grazing in the vicinity immediately fell prey to the Yemenis. Among them were two hundred camels belonging to one of the most respected people of Mecca, ‘Abdul-Muttalib (grandfather of the future Prophet).
Meanwhile, Abraha ordered to bring the most respected Meccan to him. Residents pointed to ‘Abdul-Muttalib, who went to negotiate with Abraha. The dignity and nobility of ‘Abdul-Muttalib immediately inspired the ruler of Yemen with respect for him, and he invited the Meccan to sit next to him. "Do you have any request for me?" - asked Abrakha. “Yes,” said ‘Abdul-Muttalib. - I want to ask you to return to me my camels, which were taken away by your soldiers. Abrakha was surprised: “Seeing your noble face and courage, I sat down next to you. But when I heard you, I realized that you are a cowardly and selfish person. While I came with the intention to wipe out your shrine from the face of the earth, are you asking for some camels ?! " "But I am only the owner of my camels, and the Lord Himself is the owner of the temple, He will keep it ..." - was the answer. Taking his herd, ‘Abdul-Muttalib returned to the city abandoned by the inhabitants who did not have the opportunity to resist the huge army. Together with the people accompanying him, 'Abdul-Muttalib prayed for a long time at the threshold of the Kaaba, offering up a prayer for the salvation and preservation of the Lord's temple, after which they also left Mecca.
During an attempt to storm the city by Abraha's troops, a miraculous sign happened: a flock of birds that appeared threw stones from burnt clay at the army. Abraha's army was destroyed. Defenseless Mecca and Kaaba were saved, because according to the plan of the Lord, they were destined for a different fate.
This story is a clear sign for those with intelligence.
See, for example: Ibn Qasir I. Tafsir al-qur'an al-‘azim. T. 4.S. 584, 585.
The Lord is Almighty: He manifests His punishment through seemingly weak and defenseless creatures. So, for Pharaoh's refusal to release Moses and his people for worship, one of the "executions of the Egyptians" was the invasion of toads, midges, "dog flies", locusts that filled the whole of Egypt. "Executions of Egypt", according to the Bible, forced Pharaoh to release the Israelite people from captivity (Ex. 8:10).
Dua Kunut - this is a type of prayer that is read during namaz by Muslims. Here the word "Dua" means prayer (petition) and the word "Qunut" comes from the Arabic language « القنوت » and means obedience. This dua is performed differently depending on the type of madhhabah.
In the Hanafi madhhab, Dua Qunut is recited aloud before bowing (hand), after the 3rd rak'ah of the night prayer (Vitr). Qunut is considered Sunnah and was previously read by the Prophet Muhammad (SAW) himself.
Qunut dua text with Russian letters (words).
“Allohuma inno nastayinuka wa nastagufirukka wa numinubika wa nattavakkalu alayka wa nusni alaykal khair. Nashkurruka va lo nakfuruk, va nahlau va natruku may yafchuruk. Allohuma iyoka nabudu valaka nusalli naschudu va ilaika naso, va nahfidu va narchu rakhmatika, va nahsho azobika, inna azobika beat kuffori mulhik "
Listen to Coonut Dua and watch the video (How to read)
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Sheikh Mirshari Rashid is considered the best reader of the Quran!
Translation of Dua Kunut in Russian (meaning)
“O Allah! We ask you to lead us on the true path, we ask You for forgiveness and repent. We believe in You and rely on You. We praise You in the best way. We thank You and are not unfaithful. We reject and deny the one who does not obey You. O Allah! We worship you alone, pray and bow down to earth. We strive for you and go. We hope in Thy Mercy and we fear Thy punishment. Truly, Thy punishment befalls the unbelievers! "
Dua Qunut in Arabic alphabet (language) with English pronunciation.
اللهم إنا نستعينك , ونؤمن بك , ونتوكل عليك , ونثى عليك الخير , ولا نكفرك اللهم إياك نعبد ولك نصلى ونسجد , وإليك نسعى ونحفد , نرجو رحمتك , ونخشى عذابك , إن عذابك الجد بالكفار ملحق , اللهم عذب كفرة أهل الكتاب الذين يصدون عن سبيلك
Transcription (reading): “Allaahumma inna nasta'eenuka wa nu'minu bika, wa natawakkalu’ alayka wa nuthni ’alayka al-khayr, wa laa nakfuruka. Allaahumma iyyaaka na'budu wa laka nusalli wa nasjudu, wa ilayka nas'aa wa nahfid. Narju rahmataka wa nakhsha ‘adhaabaka, inna’ adhaabaka al-jadd bil kuffaari mulhaq. English translation: O Allaah, verily we seek Your help, we believe in You, we put our trust in You and we praise You and we are not ungrateful to You. O Allaah, You alone we worship and to You we pray and prostrate, for Your sake we strive. We hope for Your mercy and fear Your punishment, for Your punishment will certainly reach the disbelievers. O Allaah, punish the infidels of the People of the Book who are preventing others from following Your way.The greatness of Dua Qunut.
If a disaster befalls the Muslims, it is prescribed that the pronunciation of Dua al Qunut in the last rak'ah of every obligatory prayer, until Allah delivers the Muslims, is necessary.
Story
According to Abu Huraira, may Allah be pleased with him, said that "Whenever the Prophet Muhammad (peace and blessings of Allaah be upon him) wanted to pray against or for someone, he would read 'al-Qunut' after performing his hand."